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Whether you are a seasoned veteran or are
brand new to the world of Bible drama, this series of 56 dramas
is a perfect fit! We know you will be pleased, and your congregation
will endorse drama as an invaluable tool in spreading the gospel
message! Lectionary dramas are short and use a limited number
of cast members. They are designed to be used in worship and
other areas of congregational life by churches of all sizes.
| Table of Contents |
| Matt. 2:1-12 |
The Three Wise Men |
| Matt. 4:1-11 |
Jesus & Satan: The Temptations |
| Matt. 4:12-23 |
Jesus Calls the Fishermen |
| Matt. 5:1-12 |
The Beatitudes |
| Matt. 5:21-37 |
Jesus & Disciples: What is sin? |
| Matt. 9:9-13 |
Jesus Calls the Tax Collector |
| Matt. 10:24-39 |
"My message will set father against son, mother against daughter." |
| Matt. 13:1-9, 18-23 |
Parable of the Sower #1 |
| Matt. 13:1-9, 18-23 |
Parable of the Sower #2 |
| Matt. 13:31-33,44-52 |
Where is the Kingdom of God? |
| Matt. 16:13-20 |
"You are the Messiah, the Son of the Living God" #1 |
| Matt. 16:13-20 |
"You are the Messiah, the Son of the Living God!" #2 |
| Matt. 16:21-28 |
"Now, I must go to Jerusalem" |
| Matt. 21:23-32 |
The Priests Question Jesus #1 |
| Matt. 21:23-32 |
The Priests Question Jesus #2 |
| Matt. 22:1-14 |
Parable of the Wedding Banquet #1 |
| Matt. 22:1-14 |
Parable of the Wedding Banquet #2 |
| Matt. 22:34-46 |
Pharisees & Jesus: "Which is the most important law?" #1 |
| Matt. 22:34-46 |
Pharisees & Jesus: "Which is the most important law?" #2 |
| Matt. 25:14-30 |
Parable of the Talents |
| Matt. 25:31-46 |
Jesus & Angels on Judgment Day |
| Matt. 27:11-26 |
Jesus & Priests Before Pilate |
| Matt. 28:1-10 |
Easter Morning at the Tomb |
| Matt. 28:16-20 |
Jesus Commisions His Apostles #1 |
| Matt. 28:16-20 |
Jesus Commissions His Apostles #2 |
| |
| Mark 1:1-18 |
John the Baptizer & Crowd |
| Mark 10:35-45 |
"Can you drink the cup that I must drink?" |
| Mark 13:24-37 |
Signs of theEnd Times |
| |
| Luke 1:26-38 |
Mary & Gabriel |
| Luke 1:47-55 |
Mary and Elizabeth |
| Luke 2:22-40 |
Simeon and Anna |
| Luke 2:25-35 |
Bejamin & Simeon in front of the Temple |
| |
| John 1:29-42 |
John the Baptizer & Apostles |
| John 4:5-42 |
Jesus & Woman at the Well |
| John 8:31-36 |
"The Truth will set you free." |
| John 10:1-10 |
Jesus: "The Pharisees are leading their sheep astray." |
| John 11:1-45 |
Jesus & Disciples: "Lazarus died so that you might believe." |
| John 14:15-21 |
"My way is not easy, but I will send a Helper." |
| John 20:19-31 |
Jesus, "Doubting" Thomas, & Apostles #1 |
| John 20:19-31 |
Jesus, "Doubting" Thomas, & Apostles #2 |
| |
| Acts 2:1-21 |
The Day of Pentecost |
| Acts 2:42-47 |
Three Friends Discuss "Those Christians" |
| Acts 17:22-31 |
Paul Addresses the City Council of Athens |
| |
| Genesis 12:1-4 |
God and Abraham (First Meeting) |
| Genesis 50:15-21 |
Joseph Forgives His Brothers |
| Exodus 19:2-8a |
God & Moses Discuss the Covenant |
| Exodus 24:12-18 |
God and Moses (Before the Ten Commandments) |
| Numbers 11:10-25 |
Moses Asks God For Help |
| I Samuel 16:1-13 |
God, Through Samuel, Chooses David |
| I Kings 19:9-18 |
God and Elijah #1 |
| I Kings 19:9-18 |
God and Elijah #2 |
| Jeremiah 28:1-9 |
Jeremiah Warns Hananiah, The Court Prophet |
| Ezekiel 33:7-11 |
God and Ezekiel |
| Amos 5:18-24 |
Amos & the Crowd |
| Jonah 3:10-4:11 |
God and Jonah |
| Micah 6:1-8 |
Israel Divorces God |
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Excerpt from Luke 1:26-38 Mary and Gabriel
Mary: I would really like to believe you, but you still haven't proven anything.
Gabriel: Would you like me to make a few walls come tumbling down, appear in a burning bush, strike down the first born of Egypt?
Mary: How about the burning bush thing?
Gabriel: Listen, young lady, I have no time for this.
Mary: Well, I would think that an angel, a real honest-to-goodness angel, could give me some proof.
Gabriel: (He thinks a moment.) All right. Last night after supper when your father went to his study, you
went in with him, and you both studied the Word of God. In fact,
you were studying the scroll of Second Samuel. You and your father
were discussing how and when God would fulfill his promise of
a davidic dynasty.
Mary: (Shocked.) How did you know that?
Gabriel: I know that your father has been
discussing the Word of God with you since you were just a child.
Mary: (Pleading.) You're not going to turn
him in, are you? I mean, I know that he isn't supposed to be
teaching a woman about the Word of God, but you know, please
don't get him in trouble. I promise I will never discuss the
Word of God with him again.
Gabriel: Mary, I have not come here to
turn anyone in. I told you I have come from the Most High with
an important message.
Mary: Well, I don't know. Maybe if you
give me the message, I will know if you are on the up and up.
Gabriel: Mary, you are blessed among all women.
Mary: Blessed. What do you mean blessed? Blessed by whom?
Gabriel: By God.
Mary: (She is afraid and steps back in
fear.) What does God want with me?
Gabriel: Mary, do you remember the passage
from Second Samuel?
Mary: You mean the one about the davidic
dynasty?
Gabriel: That's the one.
Mary: What about it?
Gabriel: Well, Mary, God is about to fulfill
that promise.
Mary: You mean he is going to send the
Son of David, the Messiah, now?
Gabriel: Yes, Mary, now.
Mary: Well, what does that have to do with
me?
Gabriel: Mary, do you know the scriptures?
Mary: Yes, I have committed many passages
to memory. I know the sacred stories about Abraham and Sarah,
Isaac, Jacob, the prophets, and God's promise to send his Messiah.
Gabriel: Good. Are you familiar with the
prophecy in Isaiah 7:14. "Therefore the Lord himself will
give you a sign--
Mary: --a young woman who is with child
shall bear a son, and he shall be called Immanuel, God with us."
Gabriel: Mary,
Mary: (Having figured it out.) Don't say it.
Gabriel: Mary, you are that young woman.
Mary: But why me? I am nobody special. I'm just an average, ordinary woman.
Gabriel: God does his best work with average
and ordinary. Mary, God chose you not because you are great,
not because you are special, but he chose you because he knows
that you will respond to his calling in faith. You are blessed
not because of who you are, but because of who God is and what
he is about to do for the world.
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Satan: (Jesus walks on stage and stands
for a moment looking toward the front of the stage.) Ah, there
you are. (Jesus looks as Satan gets up and walks down stage.)
At least, I think you are the one I'm here to meet.
Jesus: I'm sorry. You seem to have the
advantage over me.
Satan: I've had the advantage over people
since the beginning of time, dear boy.
Jesus: What I meant was that you seem to
know me and why we're here, but I don't have a clue.
Satan: Come, come, are you trying to tell
me you have no idea who I am and what this is all about? You
mean the Father didn't tell you, didn't prepare you for this?
Jesus: That about sums it up.
Satan: Like a lamb being led to the slaughter.
I will try to make this as painless as possible for you. I have
bad news and I have good news. First, the bad news. I'm Satan,
(He extends his hand, but Jesus ignores it and Satan brings his
hand back.) This little encounter was set up by God in order
to find out what kind of a Messiah you are, and you can't win.
Jesus: What's the good news?
Satan: I lied. There is no good news. (He
chuckles.)
Jesus: You lied?
Satan: Of course. I'm the inventor of lies.
You know. Like when you are caught doing something you shouldn't
be doing and someone asks you what you are up to. Well, that
outrageous story you come up with to cover your tracks . . .
My work! I take full credit.
Jesus: Can you tell me what this is all
about?
Satan: Are you kidding? This is the fight,
the match of eternity. You and me locked in mortal-- or maybe
it's immortal-- combat. No holds barred, no time limit, one match,
winner take all. Once and for all we are going to find out who
runs things around here. Trust me, I will be kind and gentle.
Jesus: You will?
Satan: I lied again. I intend to take no
prisoners. In a few moments I will own you.
Jesus: Is this going to take a long time?
I've been out here for forty days, fasting and praying.
Satan: Fasting? Did you say fasting?
Jesus: Yes.
Satan: (He laughs.) This is going to be
easier than I thought. (He picks up the stone and holds it up
to Jesus.) This almost seems unfair, even for me. Here take this
stone and turn it into bread.
Jesus: I'd like to, but I can't.
Satan: (Irritated.) What do you mean you
can't? Why not? I mean you are the Son of God, aren't you? You've
got the power, don't you? (He brandishes the rock in front of
Jesus' nose.) As the old saying goes, "JUST DO IT!"
Jesus: When I agreed to come here, I agreed
not to use my divine nature for my own needs or desires. The
Father told me that I could use my divine nature to help supply
the needs of others, but not my own. The Father's word is the
only thing there is. You can't live (He points to the rock.)
by bread alone, but you need the Word of God to have life.
Satan: Hmmm. Not bad. All right, my boy,
(He puts his arm around Jesus' shoulders and leads him off to
one side of the stage.) step right up. You do recognize this
place, don't you? The pinnacle of the Temple. You see all those
poor people down there? (He waves his arm indicating the congregation.)
Jesus: Yes.
Satan: The wretched refuse of humanity.
They want a hero, they want a champion. Someone they can look
up to, a role model for their lives. They have so little to cheer
about. You can give them what they need. God has said, "The
sons of God will not stumble or fall because God will send his
angels to protect you." So, if you really depend only on
the Old Boy's Word, then jump. God will save you, you will be
a hero, and the folks below will have something to cheer about.
Jesus: Since before the World was created,
God has been making promises and he has kept every one of them.
There is no need for me, for you, for anyone to doubt God's Word.
There is no reason to put God to some arbitrary test.
Satan: You are the most unambitious person
I have ever met. This is your chance for your fifteen minutes
of glory.
Jesus: The one who follows the Word of
God will have more glory than anyone could ever imagine.
Satan: Ahhhh. You fanatics make me sick.
Drag this out. I don't care. Like you can really resist me! (He
puts his arm around Jesus and walks him to the other side of
the stage.) All right. I saved the best for last. I can tell
you are beginning to wear down and this ought to do it. Here
is the world. I'm in charge and I will give you an empire that
will last for a thousand years. Rome has a great empire, but
compared to what I will give you, it will look like swamp land.
It's all yours. All you have to do is bow your head and bend
your knee to me. Go ahead.
Jesus: (He roars.) LEAVE! (Satan takes
couple of faltering steps back.) In the name of God I command
you to leave! My head will bow and my knee will bend to only
one and that is to God Almighty! You are a fraud. You are a phony.
I have come not to be served, but to serve God and to serve his
creation. So, LEAVE!
Satan: (Completely flustered.) This...this is not the end of it, you know. (He turns and takes a
few steps.) You...you can't beat me. I may have underestimated
you, but I will win in the end. I'll be back. Count on it! (He leaves.)
Jesus: The Lord is my strength and my salvation. (Jesus exits in the opposite direction.)
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Matthew: I don't know how many times I've
tried to tell you people not to wait until the last minute. All
right. Sit down. But let's be quick about it. (He holds up two
forms.) Will you be using the short form or the itemized form?
Jesus: I said this wouldn't take long.
Matthew: All right, the short form it is.
Name?
Jesus: Jesus.
Matthew: Address?
Jesus: Wherever there is room for me to
spend the night.
Matthew: All right, where are you from
originally?
Jesus: From my Father's kingdom.
Matthew: A king, huh? That makes you a
prince and that usually means a lot of money. You sure you don't
want to use the long form?
Jesus: This is not about me; it's about
you.
Matthew: Pardon me?
Jesus: I said this is about you.
Matthew: Listen, uh, (He looks at the form.)
uh, Jesus. I don't know what you mean.
Jesus: Matthew, you weren't always like
this.
Matthew: What do you mean, "I wasn't
always like this"? I lived in this town and you lived in
some palace with your father. I have no idea who you are. You
couldn't possibly know a thing about me.
Jesus: I know more than you think. I know
what's inside of you.
Matthew: Are you with the RIA?
Jesus: RIA?
Matthew: Yes, Roman Intelligence Agency.
Jesus: No.
Matthew: Well, they are the only ones who
know what's inside of a person.
Jesus: I know as well.
Matthew: All right. I'll play along. What's
inside of me?
Jesus: Inside of you is a man of faith.
A man who is waiting for the Messiah.
Matthew: You mean "was."
Jesus: "Was?"
Matthew: I don't wait for the Messiah anymore.
Jesus: But you used to believe.
Matthew: That's right, used to. I also
don't believe in Mother Goose, the Stork, or the Tooth Fairy.
Jesus: You believe the Messiah is a fairy
tale?
Matthew: Sir, I don't know who you are,
nor do I care. I thought you wanted to pay your taxes. If you
want to do business, then get on with it. If you want to talk
fairy tales, try the day care center across the street.
Jesus: What changed you?
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Friend 3: Hi, guys. Sorry I'm running late,
but I got held up. (He pours himself some coffee.) A whole bunch
of people were going into the Temple.
Friend 2: But today's Sunday.
Friend 1: I bet it was those Christians.
Friend 3: They're the ones! They never
miss a Sunday. You ever wonder why they worship on Sunday?
Friend 1: That's the day that their leader
allegedly was raised from the dead. So, for them every Sunday
is a celebration of his resurrection.
Friend 2: You think it's true, about this
resurrection thing?
Friend 3: Well, I'm not sure, but I've
heard that his apostles have worked some signs or miracles or
something. There was that blind guy,
Friend 1: And a leper, then the crippled
fellow, and some guy with the fever.
Friend 2: You think it's rigged?
Friend 1: (Shaking his head) Well-- no,
I don't think so. At least no one has been able to prove anything.
Friend 3: But it's not just Sunday worship.
They meet every day in homes for prayer and singing and scripture.
Friend 1: They also take their meals together.
The wealthier ones actually provide food for the poorer ones.
Friend 2: From what I've heard, they're
all poor. Slaves, women, orphans-- they make up the majority
of his followers.
Friend 3: But they are all willing to share;
that's what's so unique about them. If a widow needs money for
food, the whole group supplies it. If someone needs money for
rent or to buy clothing, the community supplies it. They share
everything. They aren't all caught up in greed and materialism.
If an orphan needs medical attention, they take up a collection
and he gets treated.
Friend 2: And you know what else? They
take care of all kinds of people. They will take care of any
sick person, whether that person is one of their fellow believers
or not. They have no regard for their own health, and when others
have refused to take care of the sick for fear of getting sick
themselves, those, those Christians stay around. They are a unique
bunch.
Friend 1: What would make them put their
own health and welfare aside?
Friend 3: Well, I'll tell you what I heard.
They think that if they remain faithful to their Lord and if
they serve others, well-- get this-- they think that when they
die, they will be raised to new life, just like their Lord. So,
they're not afraid of anything.
Friend 2: Well, I guess if I could be assured
of new life after death, I wouldn't be afraid either.
Friend 3: I don't know. It's a pretty big
gamble.
Friend 1: Hey, every time you get out of
bed it's a gamble. (The others laugh.)
Friend 3: I suppose you're right.
Friend 1: You know what else?
Friend 2: What?
Friend 1: Well, you know the Empire has
declared them to be traitors. Governors, even the Emperor, have
demanded that they renounce their faith, but not one of them
has.
Friend 3: Talk is cheap.
Friend 1: No, no. Not even when they are
tortured. In fact, last week they arrested a couple of them and
told them that if they didn't recant their Lord, they would be
put to death. Well, they didn't recant, and they were executed.
Friend 2: You're kidding!
Friend 1: No. They are really committed
to their beliefs. Once you join, well, it changes everything.
They are not just "Sunday" followers, but they follow
twenty-four hours a day, seven days a week.
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Judge: Before we begin I want to remind
you both that you are under oath. In other courtrooms people
have become rather lax in telling the truth, the whole truth,
and nothing but the truth. But in this courtroom, no matter what,
you will tell the truth or you will go to jail for perjury, no
matter how big or how small the lie. Do I make myself clear?
Israel: Yes, your honor.
God: Clear as crystal.
Judge: Now, if I have it correct, this
is a...a kind of...uh...divorce proceeding. Israel
wants to divorce himself from God and the covenant made at Sinai.
Is that pretty much the size of it?
Israel: Yes, your honor.
God: (Nodding) It is.
Judge: All right. Israel, you are the one
who has filed the petition, is that correct?
Israel: Yes it is, your honor.
God: Your honor, I would like to go on
record at this time to say that I have never, since the beginning
of time, broken any covenant that I have made.
Judge: Israel, do you agree with this statement?
Israel: Your honor, are we talking about
breaking covenants in the past, present, or future?
Judge: Israel, just answer my question.
Israel: Well, the tense and/or time frame
is very important to my case.
Judge: (Bangs the gavel) Yes or no!
Israel: I guess I have no knowledge of
God breaking the covenant. I would at this time like to define
the word covenant. Now according to Webster's dictionary and
the definition that my attorney gave
me--
Judge: That legal mumbo jumbo may work
in other courts, but it does not work here!
Israel: But, your honor, the legal definition
is very important to my case.
Judge: God, are you sure YOU don't want
to divorce HIM? I wouldn't blame you one bit.
God: Well, I've thought about it. But it
just isn't in my nature not to finish something I have started.
Israel: YOU started. What do you mean YOU
started? WE were the ones who--
God: You can't be serious. What have I
done to you? When you were suffering in Egypt, who responded
to your cries and freed you? I ransomed you from slave labor
and certain death.
Israel: Your honor, could you instruct
the witness to define "slave labor"?
Judge: God, you may continue.
God: I gave you Moses, Aaron, and Miriam
to be your earthly leaders. When you were caught between Pharaoh's
army and the Red Sea, I saved you.
Israel: Would you define the word saved?
Judge: (Bangs the gavel.) Israel, you are
out of order. God, you may continue.
God: I made a covenant with you at Sinai,
I supplied food and water for you in the Wilderness. I confounded
and defeated every one of your enemies from King Balak to Balaam,
from Shittim to Gilgal. I gave you the land which I promised
to Abraham. There has not been one moment when you have not known
my love and saving justice.
Judge: Israel, do you have anything to
say to that?
Israel: I, uh, I was not prepared for...If I could have a few moments. (Shuffles through his papers.)
Ah, that's it. We are suing for divorce because we...uh...because we...are not sure how to respond to such a great God.
Judge/God: (At the same time.) WHAT?!
Israel: Well, it is most confusing. When
I come before God, am I supposed to bow down? Am I to offer my
first-born bulls as a burnt offering to God? Would God prefer
me to sacrifice a thousand rams? Or maybe God would rather have
ten thousand streams of oil. Maybe God expects me to offer my
first-born son to him to atone for my sins.
God: If anyone is going to offer his first-born
son for atonement for your sin, it will be Me!
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